History 1 Exam 1 Guide
Mesopotamia is the Greek name for the
land between the Euphrates and Tigris Rivers, commonly known as the “cradle of
civilization,” Bronze Age Mesopotamia included Sumer, Akkadian, Babylonia and
Assyrian empires. There the arid climate confronted the peoples with the hard
problem of farming with scant water supplies. Irrigation on a large scale, like
building stone circles in the West, demanded organized group effort. The
Mesopotamians made significant and sophisticated advances in mathematics using a
numerical system. Mesopotamia history extends from the emergence of urban
societies in a Southern Iraq in the 5th millennium B.C. to the
arrival of Alexander the Great in the 4th century B.C. A cultural
continuity and spatial homogeneity for the entire historical geography is
popularly assumed.
Cuneiform (c. 3000 B.C) is one of the earliest
written expression forms that began as a system of pictographs. It is used
widely for a very long time to communicate. As time went by, in the course of 3rd
millennium B.C. the pictorial representations became simplified and more
abstract. It was so complicated that only professional scribes mastered it. By
2500 B.C. scribal schools flourished throughout Sumer. It brought many
literary, mathematical, and religious texts survive today, giving a full
picture of Mesopotamian intellectual and spiritual life.
Sumer was a civilization and a
historical region in Mesopotamia, known as the Cradle of civilization. It
lasted form late 6th millennium B.C. through the 2nd
millennium B.C. The “Sumerian” applies to all speakers of the Sumerian
language. The cities of Sumer were the first to practice intensive, year-round
agriculture. The storable food surplus created by this economy allowed the
population to settle in one place instead of migrating after crops and grazing
land. The Sumerians established the basic social, economic and intellectual
patters of Mesopotamia.
Sargon was the king of the
Mesopotamian city-state of Akkad during the 2300s B.C. Sargon was a Semite who
led the conquest of the city-states of Sumer, finally unifying Mesopotamia
under his rule. Although the unification didn’t last, it was significant
because the Acadians assimilated Sumerian culture and spread it throughout
Mesopotamia. The Sumerian and Semitic gods were seen as equal, and scribes used
Sumerian cuneiform to record Acadian Semitic texts.
Epic of Gilgamesh is the first epic poem from
Mesopotamia in c. 2000 B.C. and is among the earliest known works of literary
fiction. It was written about the wandering of Gilgamesh, the semi historical
king of Urak. It is an excellent piece of literature as well as an intellectual
triumph. It shows the Sumerians grappling with such enduring questions as life
and earth, humankind and deity, and immortality. It is read widely in
translations and historians use it to learn various aspects of a society as a
historical source.
Code of Hammurabi (c. 1700
B.C) Most
memorable accomplishments was the proclamation of a law code that offers a
wealth of information about daily life in Mesopotamia. Hammurabi’s code
inflicted such penalties as mutilation, whipping, and burning. Despite its
severity, a spirit of justice and a sense of responsibility pervade the code.
First, the law differed according to the social status of the offender. Second,
the code demanded that the punishment fit the crime. Hammurabi tried to
regulate the relations of his people so that they could live together in
harmony. Hammurabi gave careful attention to marriage and the family. Because
farming was essential to Mesopotamian life, Hammurabi’s code dealt extensively
with agriculture.
The Nile River had a fundamental and
profound impact on the shaping of Egyptian life, society, and history. It
played a major role in politics and social life because it provided the resources
such as food and money because of the floods that happened frequently made the
farm soil fertile. Moreover, the Nile was so significant to the lifestyle of
the Egyptians that they created a god dedicated to the welfare of the Nile’s
anural inundation.
Pharaoh was the political unification of
the country under the Egyptian authority. They were seen as religious and
politic leaders in all of the periods. Pharaohs were believed to be the god
Horus in life. He was the power that achieved the integration between gods and
human beings, between nature and society that ensured peace and prosperity for
the land of the Nile. Egyptians considered him as a god.
Akhenaten (C. 1350 B.C) is one of the most
extraordinary of unusual line of kings. He was a pharaoh more concerned with
religion than with conquest. He and his wife were monotheists who were believed
in the sun god Aton. Akhenaten’s monotheism failed to find a place among the
people. The reason for Akhenaten’s failure is that his god had no connection
with the past of the Egyptian people, who trusted the old gods and felt
comfortable praying to them. When Akhenaten died, his religious died with him.
The Hittites (C. 1600-1200
B.C) became
a major power in Anatolia and began to expand eastward. The Hittites learned
from their neighbors and rivals, but they also introduced their own
sophisticated political system for administering their empire, a system that in
some ways influenced both their contemporaries and later peoples. Their major
contribution was the introduction of iron into war and agriculture in the form
of weapons and tools. The Hittites refers to a large family of languages that
includes modern Europe languages.
Hebrew (c. 1900 B.C)/The
Hebrew Bible (c. 900 B.C-100 B.C) It is difficult to say precisely who the Hebrews
were, because virtually the only source for much of their history is the Bible,
which is essentially a religious document. Unlike Akhenaten’s monotheism,
Hebrew monotheism became the religious of a whole people. According to the
Bible, the god Yahweh appeared to Moses on Mount Sinai. There Yahweh made a
covenant with the Hebrews that was in fact a contract: if the Hebrews worshiped
Yahweh as their only god, he would consider them his chose people and protect
them from their enemies. The Hebrew believed that their god would protect them
and make them prosper if they obeyed his commandments. The Hebrew Bible has
fundamentally influenced both Christianity and Islam and still exerts a
compelling force on the modern world.
Moses and the
Exodus Under
the leadership of Moses, perhaps a semi mythical figure left Egypt in what the
Hebrews remembered as the Exodus. From Egypt in they wandered in the Sinai
Peninsula, until they settled in Palestine in the thirteenth century B.C.
Exodus is the second book of the Jewish Torah and of the Christian Old
Testament. It tells how Moses leads the Israelites out of Egypt and through the
wilderness to the Mountain of God Sinai. There Yahweh, through Moses, gives the
Israelites theirs laws and enters into a covenant with them, by which he will
give them the land of Canaan in return for their faithfulness.
Assyrian
Empire began
at 859 B.C. and finished at 612 B.C. They were Semitic speakers heavily
influenced by the Mesopotamian culture. Their capital was at Nineran. They were
also one of the most warlike people because their neighbors threatened them.
They were really powerful at that period they conquered and ruled a big region.
Cyrus the Great (554-530
B.C) was
the king of the Persian Empire in 6th century B.C. He created the
Persian Empire and expanded over Mesopotamia. He applied linear rules to areas
he had conquered. He allowed people form other areas that he had conquered to
keep their custom and religions, and their tradition to flourish. Cyrus the
Great made a policy which the cultures and religions of its members were
respected and honored. He considered the areas that he conquered as different
states, not colonies.
Zoroastrianism became a major religion in
5th century. The Persian royal adopted Zoroastrianism. It survived
fall of the Persian Empire to influence liberal Judaism, Christianity, and
early Islam, mainly because of its belief in and afterlife that satisfied the
longings of most people. It presented the ideal of a fair god who would be
honor. It had a profound impact on Manichaeism, a religion that was to pose a
significant challenge to Christianity and to spread through the Byzantine
Empire. In some form of another Zoroastrian concepts still pervade the major
religions of the West and every part of the world touched by Islam.
The Hesiod (c. 700 B.C) was a Greek poet. Hesiod
and Homer have generally been considered the earliest Greek poets whose work
has survived, and they are often paired.
Hesiod’s writing serves as a major source on Greek mythology, farming
techniques, archaic Greek astronomy and ancient time keeping.
The Polis (800-338 B.C) Greek developed their basic
political and institutional unit, the Polis. It refers to “City-state.”
Physically a polis was a society of people who lived in a city and cultivated
the surrounding countryside. The city contained a point called the acropolis.
The average polis did not have a standing army. Instead, it relied on its
citizens for protection. The polis was a community of citizens, and the affairs
of the community were the concern of all. The polis could be governed in any of
several ways such as monarchy, aristocracy, oligarchy, or democracy. The polis
administered the cults and festivals, and all were expected to participate in
this civic religion, regardless of whether they even believed in the deities
being worshiped.
Athens faced pressing social and
economic problems during the archaic period, but the Athenian response was far
different from that of the Spartans. The Athenians extended to all citizens the
right and duty of governing the polis. The Athenian democracy was one of the
most thoroughgoing in Greece. Athenian democracy was to prove an inspiring
ideal in Western civilization.
Philip of Macedonia (359
B.C) Philip
II, one of the most remarkable men in history, became king of Macedonia. Philips army won a hard-fought victory that
gave him command of Greece and put an end to classical freedom. Not opposed to
the concepts of peace and federalism, he sponsored a new Common Peace in which
all of Greece was united in one political body under his leadership.
Greek polytheism Ancient Greeks recognized
the 13 major gods and goddesses. Different cities worshipped different deities,
sometimes with epithets that specified their local nature. Greeks had no sacred
books such as the Bible unlike the Egyptians and Hebrews. In Greece priests and
Priestesses existed to care for temples and sacred property and to conduct the
proper rituals. The most important members of the Greek pantheon were Zeus. The
Greeks also honored some heroes. For most Greeks religion was quite simple and
close to nature.
The Peloponnesian Wars (5th
Century B.C) It
was conflicts of the Greeks, fought by Athens with its league and Sparta with
its league during 5th century B.C. after the Persian war. The
Peloponnesian war lasted a generation, after all Sparta won with the power of
Persia. It established Sparta as a leader of the Greece but long war brought
widespread destruction into the Greek world and weakened them.
Sparta was a city-state in ancient
Greece. From c. 650 B.C it rose to become the dominant military power in the
region. Sparta owed its military efficiency to its social structure. All male
citizens of Sparta were full-time soldiers. Spartans expanded the boundaries of
their polis and made it the leading power in Greece. Like other Greeks, the
Spartans faced the problems of overpopulation and land hunger. Unlike other
Greeks, the Spartans solved these problems by conquest, not by colonization.
The political and social strain it caused led to a transformation of the
Spartan polis.
The Persian wars were a series of conflicts
between some Greek city-states and the Persian Empire in between 499-479 B.C.
The wars occurred because of the Persian invasions of the Greek mainland, yet
finally, Persians were beaten off at Battle of Marathon. The significant of
these Greek victories is nearly incalculable. By beating the Persians, the
Greeks were able to develop their particular genius in freedom. These decisive
victories meant that Greek political forms and intellectual concepts would be
the heritage of the West.
Essay1) The
differences, and similarities, between the civilizations of Mesopotamia and
Egypt.
Ancient Egypt was built to the southeast of
Mesopotamia. Egypt was built in the fertile area on both sides of the Nile
River. The basis for Mesopotamia was in the Fertile Crescent, specifically the
area between the Tigris and Euphrates River. Both of these civilizations were
created around a very important source, water. Water is a very important basis
of life. It is only natural that civilization start around such an essential
source. The water was important for many reasons. The most important reason was
agriculture. As many of Egyptian's paintings show, grain was a very important
element in society. In Mesopotamia the planting wasn't limited to just the
riverbank where it flooded. Mesopotamians used canals.
The social structure of Mesopotamia and Egypt were
different. In Mesopotamia there was no gender equality. However, in ancient
Egypt, as exampled in female pharos, females had more opportunities to rise in
life. In Mesopotamia, although they had different classes of slaves, they were
still treated like property. In both societies the very few elite held enormous
wealth, while the common people normally just got by day-by-day.
One aspect that was very different in both Egypt
and Mesopotamia was the government. In Egypt, most of the time they had just one
leader--the pharaoh. Egypt would have needed this strong central government for
projects such as organizing and overseeing of the pyramid buildings. The early
Mesopotamians used a city-state type government. Each area was controlled by
its own political and economical center. Each area was a separate political
unit.
Mesopotamia had advanced metallurgy techniques
for working with bronze, lead, silver, and gold. Because examples of the
pottery spun on a wheel were found from about 3000 B.C., the invention wheel is
credited to Mesopotamia. We still don't know all of the technology that Egypt
use used to build the pyramids. The architecture and engineering skills
involved still have modern experts amazed. While the Mesopotamian's didn't have
anything quit to scale with the pyramids, they did use and build ziggurats.
Both civilizations were centered on religion.
Egypt believed in many gods. Even the pharaohs were believed to be gods. The
gods Mesopotamia believed in tended to be absolute rulers to whom the people
owed total devotion. In both civilizations religious leaders were given very
high status and held in high regard.
Cities, architecture, and lots of small
inventions are credited from having come from these two civilizations. One of
the most noticeable achievements we received was writing. Mesopotamia also
created the earliest recoded rules for improving life ever found. We have
barely even begun to realize and understand all the legacies that were handed
down from these two civilizations.
Essay2)
Colonization and culture during the Greek Archaic Age
Generally
know as Archaic primarily because of its art and literature. For the first time
in Western civilization, men and women began to write of their own experiences.
Sappho is best known for erotic poetry, for she expressed her love frankly and
without shame. This year ushered in one of the most vibrant periods of Greek
history, an era of extraordinary expansion geographically, artistically, and
politically. The overpopulation was the problem of hunger and the resulting
social and political tensions drove may Greeks to seek new homes outside of
Greece. From about 750 to 550 B.C., Greeks from the mainland and Asia Minor
traveled throughout the Mediterranean and even onto the Atlantic Ocean in their
quest for new land. Colonization changed the entire Greek world, both at home
and aboard. In economic terms the expansion of the Greeks created a much larger
market for agricultural and manufactured goods. From the east came wheat in a
volume. In return flowed Greek wine and olive oil. Thus Greek culture and
economics, fertilized by the influences of other societies, spread throughout
the Mediterranean basin. For the Greeks, colonization had two important
aspects. First, it demanded that the polis assume a much greater public
function than the polis assume a much greater public function than ever before,
thus strengthening the city-state’s institutional position. Second,
colonization spread the polis and its values far beyond the shores of Greece.
More important, colonization on this scale had a profound impact on the course
of Western civilization.
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